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MODERN HINDUISM.
Snan Jatra, when the images are bathed with sacred water and beautifully dressed, after which they are supposed to have taken a fever from exposure and are put in a sick chamber for a fortnight, during which time they are repainted; and then follows the Rath Jatra, or
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The Car Car Festival, when the gods are taken for a Festival. ride on their cars. These chariots have often been described; they are of immense weight and cumbrousness, that of Jagannath being forty-five feet high, and having sixteen wheels. Amid an enormous concourse the images are placed on the cars, and dressed, and have golden hands and arms attached to them. When this is complete, the chief guardian of the temple, the Kurda Raja, termed "the sweeper of the temple," sweeps the road for one hundred yards in front of the cars, worships the images, and touches the ropes of the car as if he were dragging them; then hundreds of Hindus specially set apart for the office, aided by the attendant pilgrims, drag the car slowly to a set of temples about two miles distant. This great effort, however, occupies four days, and on arrival at the destination the image of Lakshmi is taken to see Jagannath. After four or five days the return journey takes place. It is at this festival that
Reported immolations of pilgrims have been supposed immolation to take place as part of the routine, so that of victims. the car of Juggernaut has become with many almost synonymous with a system of ruthless crushing of human victims; but this is really contrary to the spirit of the worship of Vishnu. No doubt self-immolation has not unfrequently taken place, because the worshippers felt their sins were all atoned for, and they did not wish to return to the world to commit fresh sins; and in the crowds many have no doubt been accidentally crushed to death; but human sacrifice is not inculcated by the priests nor in any way encouraged by them, for a drop of blood spilt in the presence of Jagannath pollutes priests, people, and consecrated food. If a death takes place within the precincts of the temple, the worship is suddenly stopped, and the offerings are taken away from the sight of the offended deity. There is an almost
| SR No. | 007305 |
| Book Title | Great Indian Religion |
| Original Sutra Author | N/A |
| Author | G T Bettany |
| Publisher | Ward Lock Bowden and Co |
| Publication Year | 1892 |
| Total Pages | 312 |
| Language | English |
| Classification | Book_English |
| File Size | 42 MB |