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KNOWLEDGE AND ITS FORMS.
is not merely objective nor merely objective, but absolute. It is the measure of all things, the central and comprehensive reality. Such a mind, such a man, such a Kevalin (a), we need hardly add, is not the man in the street nor the man in the making, but the mind, the man whose cardinal characteristics are Pure Intuitions or Transcedental perce ptions (1). Indeed such a man, such a Kevalin is the ideal of all aspirations, the fountain-head of truth and wisdom.
In short, he is named, God.
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KevalinThe Ideal Real.
