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________________ KNOWLEDGE AND ITS FORMS. Characteristic Indication of Keval the idea of succession and series. Being devoid of every sort of ratiocinative element, we may call it 'Intuition' power. By or Intuition. Intuitive knowledge we mean, of course, what we get by a single stroke of cognition, unadulterated by any of the processes of representation. As for us, finite beings, conditioned naturally by the relativity of thought, we cannot have this sort of cognition; because a careful analysis of the psychological processes seems to show that by virtue of the frame and constitution of our mind, in every cognition which we can have, both the presentative and the representative elements are, as it were, inseparably blended together. Indeed, some philosophers may hold the quite opposite view and affirm that we can perceive objects directly by our senses and that formation of the percept requires no help of representation. But, surely, we can meet them in the language of Kant by saying that mere sensa. tions, unalloyed with any reactionary and representative processes, are as good as nothing, because they are no better than manifold of senses quite undifferentiated and homogeneous in character. But this-though an im 37 Impossibility of Intuition by ordinary minds.
SR No.007304
Book TitleEpitome of Jainism
Original Sutra AuthorN/A
Author
PublisherZZZ Unknown
Publication Year
Total Pages860
LanguageEnglish
ClassificationBook_English
File Size53 MB
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