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AN EPITOME OF JAINISM
By Bandha Karma-the Sages mean the karma-barganas in the state of satta enter by virtue of subreption of the jiva into a relation of identity with the soul whereby the jiva takes in further karmamatter in its current lease of life to mould its destiny for the future. This Bandha karma is anologous to the Kriyaman karma of the Vedanta philosophers.
By Udaya Karma-The sages mean the karma bargands which standing simply in relation of identity with the soul for sometime devolop into an energy of movement for the enjoyment of the soul at the commencement of each life. This is analogious to the Prarabdha Karma of the Hindus by which they mean the amount apportioned to the man at the beginning of his life on earth. It is important to note here that this third type, the Udaya karma, is the only destiny which can be said to exist
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