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AN EPITOME OF JAINISM. accordance with his most cherished convictions; otherwise, as psychology reveals, the emotions would only pass away, the impressions would lack in stability, the sentiments would prove to be but vague ebullitions, and thus his intellect would fail to attain to perfect clearness even to himself. Religious men, borne out by history and as thinking beings, feel the mind as possessed of some conception as to their true destiny which will satisfy the craving of their hearts, whether it is derived from others or thought out by themselves—a conception which will satisfy their thinking faculty and must necessarily. flow itself in outward observances, because their hearts impel them to do so. Zealous for truth, longing for a sense of assurance and clearness of insight, they naturally translate into outward acts those feelings of which their hearts are full ; for religious truth is piety nianifesting itself in word and, deed, in creed and conceptions, in doctrine and observances, and in other works and other activities of life. And if this sentiment is sincere and fervent, it manifests itself in and through a man's whole conduct and