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AN EPITOME OF JAINISM. configuration (Samachaturastra sunsthan) is due to the action-currents after its names' sake set up by some virtuous performances. The having of subha rasa, subha gandha, subha varna and subha sparsha is the result in the same of way of some Punya done in the past. If one is neither fat nor lean, it is due to the aguru-laghu action currents set up by some virtuous acts. Similarly if any one is so strong and stout as to get the upper-hand over his enemy, it is due to Paraghat nama action-currents. The enjoyment of a full and untroubled breathing is due to Uchchasa nama action
currents.
In the aforesaid manner, the action-currents known as (26) Vihayogati (27) Udyata nama (28) Nirmana nama (29) Tras nama (30) Bådarnama (31) Pary apta nåma (32) Pratyeka nama (33) Shird nama (34) Shubha nama (35) Subhaga náma (36) Suswar nama (37) Adeyandma (38) Yasha nama (39) Tirthankar náma (40) Tiryancha nama (41) Manushya ayu (42) Devayu nama, -all these the nature and character of which have been discussed before, in our chapter on
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