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CLASSIFICATION OF KARMAS.
complete maturity of limbs and other organs in their entirety.
97. Sadhåran karma-is the actioncurrent whereby a jiva dwells in a body which is common to many.
98. Asthira karma-is the actioncurrent due to the influence of which the teeth, the bones etc., not being strongly set up are unsteady and wallable.
99. Asubha karma-is the actioncurrent due to which the upper part of the body is neither well-built nor pleasing to other eyes.
100. Durbhagya karma-is the actioncurrent whereby a jiva in spite of his working hard and doing many good deeds does not get any popularity in return.
101. Dushar karma-is the action-cur. rent whereby the jiva has a rough hoarse voice.
102. Anådeya karma-is the actioncurrent due to the bad influence of which a jiva, however he may speak truth, or words of wisdom and utility, his words carry no weight, nor convince any one of the truth he speaks out.
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