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( XII) Difference, but nowhere in his scholium on the Brahm Sutr.is could he quote direct from the writtings of Bodhâyana. What Bodhayan taught no body knows. Had there been the existence of any commentary by him on the Sutras in question even at the time of Shankar, then Shankar, the upright and audacious, would never have left him unnoticed in his unrivalled commentaries and writtings because he is found to freely draw upon his predecessors, friend or opponent.
Be that as it may, the Jain sages have made sifting enquiry into the nature and matter of this mithyatva and found possibilites of its removal through Samvar or Stoppage of the Influx and through Nirjarâ or gradual dissipation of what has already found its way into the soul. With the completion of this dissipation, the soul gets rid of all the veil and covering of Karma and shines in perfect freedom and omniscience enjoying bliss divine for all time to come ; this is whatın called Moksha of Nirvan or Extinction of all pain and suffering, the grand Summum Bonum of one and all life and living (Vide Chapters XXXII to XXXV). I
