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SOUL.
o My
something which cannot exist within the intelligible world and the thought which attempts to fix such a difference is unconscious of its own meaning. Thus there is no reason why these two would not enter into relation with each other. "Body and soul", to talk in the language of Young, "are like the peevish man and wife, united jars, yet loath to part." Then, again, we often find ourselves placed in so very uncongienial circumstances that do not suit our constitution at all, and from which, in consequence, we necessarily try to extricate ourselves. The sooner we do it, the better for us. So is the case with the soul. However mysteriously and inconveniently it might have got into the granules of plasms yet the fact is that it is there. We may not see it with our eyes or feel it with the other senses. But what of that? Consituted as we are, do we see force? All that we know of, is motion in and through which both matter and force reveal themselves to us. So mysteriously subtle is this soul-substance in essence, so abstrusely abstract is the idea we can have thereof that it has been taught as belonging
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Body and Soul.
