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THE DOCTRINE OF SYADVAD.
ultimately lose their hard opposition in the view of things which are necessarily related and so containing and involving one another,
-in short, in the view of the world as a system of reals mutually determining and co-operating for the same end.
FORM IV.
The Fourth Form-explains i m
our affirming and denying
the same
स्यादवक्तव्यमेवेति समसमये विधिनिषेधयोर faaantu pihalfauoraal agaf HF: as PTICAM Va at :-May be, partly or in a certain sense, the jar is indescribable.
There is no doubt that in a certain sense it is impossible to describe the jar. The indescribable nature of the thing is here referred to. Of course, we do not
possibility of mean here that any object is absolutely at one and indescribable, but that we cannot describe moment. what it is and what it is not at one and the same moment. The necessity for this way of speaking is that the two natures --positive and negative-what it is and what it is not --exist in the same thing at one and the same time. We have seen before that in a certain sense or to be more definite, while putting stress upon the positive aspect of an object as in the Form
129.
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