SearchBrowseAboutContactDonate
Page Preview
Page 181
Loading...
Download File
Download File
Page Text
________________ THE DOCTRINE OF SYADVAD. qualities or attributes which exist in such peculiar combination. What the thing or substance is apart from these modes or modifications, we don't know except this that it is a principle which manisests itself in and through these attributes linking them together and constituting what we call the knowledge of the object. Therefore we may well say that so long these qualities are intact and exist in such peculiar and particular combination the object is there. FORM II.. सान्नास्ताव सर्व मिति पर्यु दास कल्पना विभजनेन fgatat hy:-as eta ATEITA EZ : i.e. May be, partly or in a certain sense the jar does not exist. In the previous form we have taken the jar as a self-subsisting, self-complete reality The Second as if subsisting in and by itself and possessing now, the thing different attributes which go together in exist. making up the knowledge of the object. We thought of the jar as an individual independent object as it were amidst innumerable objects of the same kind in the neighbourhood. In short, we took it in the light of a self-identical unit. But this is only a 121 Form-Some does not 16
SR No.007304
Book TitleEpitome of Jainism
Original Sutra AuthorN/A
Author
PublisherZZZ Unknown
Publication Year
Total Pages860
LanguageEnglish
ClassificationBook_English
File Size53 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy