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THE JAIN LOGIC AND THE NAYAS. to the one and the same thing conventionally. Certain Conventionalists of the grammarian school in the east and the Empiricist of the west hold their own from this stand-point.
(6) Sanbiruddha-is the position from which one is able to draw a hard and fast line of distinction between the words
of synonymous character and to follow up the line of enquiry in strict conformity with the niecity of distinction thus drawn. The Sabda-vadi philosophers of the east who propound the doctrine of eternal_relation ( नित्य सम्बन्ध ) between words and their objects and the Objective Idealists of the west study from this stand-point.
(7) Evambhuta-is the view-point of the knower from which one is able to bhuta. designate a thing in strict conformity with the nature and quality as displayed by the thing to be designated; as in the case of calling a man by the name of 'Victor' for having qualified himself as such by conquering his enemies. The grammarians in general hold this point of view.
IOI
(vi) Sanbiruddha.
(vii) Evam.
