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AN EPITOME OF JAINISM.
predominate in our minds and give tone and colouration to our consciousness, the entity as well as the individuality of the latter is lost sight of by certain psychological processes, making the same sink into subconscious regions for the time being. And it is thus clear that when we say, 'there the jar exists', the jar, we mean to say, exists only as such in so far its own particularising elements are concerned ; but it enters into a nullity, as it were, the moment our minds, by a movement of thought, become occupied with the four particularising elements of those other things which surround the jar for which reason they are said to be but negations of the jar.
(iv) Parama bhava grahaka-is the ontoönáva grá logical enquiry taking into consideration the
supremely outstanding feature of a thing which is singular and unique in its characteristic indcation. For instance, consciousness is the supremely outstanding and unique quality of the soul in as much as it is not to be found in anything else but soul.
(v) Kramopâdhi nirapeksha suddha etc. -means the consideration of a thing purely
(iv) Parama
haka
