________________
Intermedia
of the forma
Knowledge.
AN EPITOME OF JAINISM. states and processes of the psychology of cognition of extra-imental realities.
Knowledge born of the contact of the
senses with their corresponding objects tory of such ( fagurt af gla) is not direct.
There are, remark the Jain Psychologists, five intermediatory stages from sense to thought : viz. (a) Vanjyandvagraha (@galate), (b) Arthavagraha (ar), (c) Tha (FET), (d) Avaya (wan) and (e) Dhårand ( 3777*IT) as will be presently explained.
so
