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One who has any of these eighteen defects cannot be Arhat, because He is entirely free from them. Take an instance of a well polished diamond and a raw diamond that is still in mine. Although the diamond that is embedded in the mine is not bright yet it possesses all the qualities of a genuine diamond ; when it will be dressed and polished it will be considered as one of the brightest jewels. Similarly the soul has powers to become God but owing to the impurities of eight kinds of actions that have accumulated in the course of ages, these powers have not become manifest. The soul that will be brightened by the instructions of a teacher subject to five attendant causes such as time &c, its devine powers will become manifest and that man will become a God. God is not any particular man; the innumerable souls that have attained liberation in the course of immemorable ages or reached the position of Siddhas or will reach it in future have and will become God. Just as this world is eternal by reason of its unceasing con