________________
"Raksko visnurityadi Brahma sristestu karanam!". "samhare Rudra ityevam sarvam mithyeti niscinu!”. 2 To maintain Brahma as the maker of the world, Visnu as its saviour and Mahesh as its annihilator is false. To leave this assumption is astikata (right fatih). Astu (hence). The creation of this work has taken place to uncover some such fundamental principles, and it is that creation getting whose nearness detachment emerges in the life of the sentiment of Srangara full of the excess of attachment, in which the worldly ornaments have been decorated with above-worldly ornaments, the ornament is now experiencing alam (enough), in which the word has received meaning and the meaning has received supreme truth, in which the new system of research has been given sight by way of criticism; which has influenced the Hindi world with its lustre before its creation like the sun hidden in the lap of east at dawn; on whose perusal even the poets expert in the art of poetry will find themselves away from the creation of spiritual poetry; whose adored-God is pure consciousness. From its every context, line the purusa (man) gets inspiration to arouse the sleeping conscious force; it has not negated the system, setup of caste, family etc., but has accepted the change of nobleness-meanness as per the conduct after birth. That is why is maintained the varna-labha
· Tejobindu Upnishad 5/51 ? Tejobindu Upnishad 5/52
Thirtynine
