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that the sin may get transformed into merit (punya). His lust may remain controlled, and his worship may have relevance, i.e., his kama purusartha be faultlessonly for this purpose she conceives. From the habit of accumulating and the disease of squandering she saves man always by properly distributing the money earned.
Lending help in the good acts of charity, worship, serving etc., getting these householder's duties done by man, she safeguards the religious tradition. Thus the word 'stri itself murmurs that one who makes man proficient and controlled in 'sa' i.e., sama (equanimity), sila (character) and samyam (self control), and in 'tri i.e., threedharma, artha and kama purusarthas... is called 'stri.
Oh, desirous of happiness! Listen, the word 'suta’ is telling itself : 'su'i.e., pleasant good things,
Silent Soil :: 205
