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ANALYSIS OF VIVEKACŪDAMANI
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anubhava (475)-the limitation of upadeśa by the Guru and the need for self-effort (476-479).
XIII.
The śisya becomes an ātmanistha (480)-experiences samadhi for a time, wakes up and exclaims (481)-he describes his advaitānubhava achieved by the grace of the Guru (482-517)-his grateful obeisance to the Guru (518-520)-the Guru's benediction and final charge to the siṣya (521--528).
CONCLUSION
The jivanmukta's life for the remainder of his days (529-567) -he is not born again (568-569)-no bandha or mokṣa from an ultimate point of view (570-575).
Parting words of the Guru (576)—having listened to the Guru, making obeisance to him, the śisya, freed from bondage takes leave of him (577)—the Guru departs in a state of ecstatic bliss purifying the ground that he treads on (578)-the nature of the atman thus expounded in the form of a dialogue for the benefit of the mumuksus (579) this upadeśa recommended for the earnest mumuksus free from all defects of the mind, who have turned their faces against worldly pleasures, who enjoy inward peace and have regard for śruti (580)-purpose of this work to help those afflicted by sāmsāric woes to attain liberation (581).
Om Tat Sat
