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________________ No doubt, the fibrous pieces of juice are present in both the states. But in one state, the Juice manifests its violent nature and in the other this nature is curbed. But one thing is common to both that the fibrous pieces of juice will be transformed into excreta and this waste willmove out by the way of motion. Friends, you might be remembering the famous dictum of the Gita, " Karma that has once stuck to the soul is not destroyed without once manifesting its effect". Have you now fully grasped the meaning of the above dictum ? Some molecules of Karma make their experience felt in an ordered manner by exploding, whereas many molecules becoming impotent pass off as damp squibs without causing any pereeptible effect, But we have to experience them as exploding or as becoming damp squibs. Only the omniscient Lords have been able to give the true explanation of this dictum. Because the Lords had actually perceived and known through omniscience the occurrences of explosion of the time-bombs of Karma and their ineffective manifestations as damp squibs. If every Karma manifested itself in effect by explosion, no soul would be able to achieve its perfectly purified state, because it would never be able to free itself from the association of Karma molecules. Suppose a stock of molecules of Karma exploded, its nature was to give human birth and in consequence that being got human birth. On his getting human birth, the relevant stock of Karma was destroyed by explosion. But that soul in his lifetime as man would continue accumulating innumerable stocks of Karma as time-bombs and if every time-bomb were to fall off only by explosion. there would be no end to this occurrence. Because one timebomb would explode and millions new wouid be formed. Hence, the theory of destroying the time-bombs of Karma by making them ineffective has to be admitted. The explosion of one time-bomb endowed a being with human birth but as billions of such time-bombs of Karma will continue falling away by explosion as damp squibs, there is no doubt this would 44
SR No.007016
Book TitleKarma Philosophy In Jainism
Original Sutra AuthorN/A
AuthorChandrashekharvijay, Chunilal Vrajlal Modi
PublisherKamal Prakashan
Publication Year1978
Total Pages84
LanguageEnglish
ClassificationBook_English
File Size7 MB
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