________________
372
The Unknown Pilgrims
dhyāna according to Jaina doctrine, making a synthesis of the essential points mentioned in several texts of different epochs.44
However, before starting this attempt, we must add one further point concerning samvara and nirjarā. In their way of explaining these two aspects of the doctrine there are numerous repetitions in these ancient texts which are addressed to communities of ascetics whose one and only aim is self-purification. The sages throughout the ages have sought, first, to indicate with the most refined degree of perspicacity the whole range of possible subtle infiltrations of karmic matter, then to show concrete and no less subtle ways of getting freed from this karmic matter. What is absolutely certain - and is straightforwardly affirmed - is that in all these types of austerities what matters is the intention. No austerity is an end in itself, but is a means of progress towards mokṣa.
44 In part III we shall see how all this is put into practice in the lives of centemporary sådhvis. For abhyantara-tapas, cf. ADh VII. 33-104; Sths 511b; TS IX, 20; US XXX, 30-37; YSas 90.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
