New Dimensions in Jaina Logic

SR No.: 007010
Original Sutra Author: N/A
Author: Mahaprajna Acharya, Nathmal Tatia
Publisher: Today and Tommorrow Printers and Publishers
Publication Year: 1984
Total Pages: 206
Language: English
Classification: Book_English
File Size: 10 MB

Page 189

Appendices 181
drśeravyabhicāriņi sarvendriyānindriyārthaprāptiretatsamyagdarśanam. prasastam darśanam samyagadarsanam. samgatañ vā darsanaṁ samyagdarśanam, evam jñānacāri
trayorapi. 15. Ibid, 1.12.
anumānopamānāgamārthapattisambhavābhāvanapi ca pramānāniti kecid manyante. tat kathametaditi? actocyate, sarvāṇyetani matisrutayorantarbhūtānindriyarthasanni
karşanimittatvát. 16. Svayambhūstotra, 63.
praspareksānvayabhedalingaiah, prasiddhasāmänyavisesayostava/ samagratasti svaparāvabhāsakam, yathā pramānam bhuvi
buddhilaksanam// 17. Nyāyasūtra, 1.1.4.
indriyārthasannikarşotpannam jñānamavyapadesyama
vyabhicāri vyavasāyātmakam pratyakşam. 18. Thānam, 2.87.
paccakkhe ņāne duvihe pannatte, tam jahā – kevalanāne
ceva, nokevalaņāne ceva. 19. Anuogaddārāim, sūtras 516, 517 and 518. 20. Viseşāvasyakabhāşya, gāthā 95:
eganteņa parokkhaṁ lingiyamohāiyam ca paccakkham/
indiyamaņobhavam jaṁ tam sasvavahărapaccakkham// 21. Ibid. gāthā 95 (svopajňa vrtti)
yat punah sāksādindriyamanonimittam tat teşāmeva pratyakşam, aliñgalvā, ātmano'vadhyādivat, na ivätmanah, ăimanastu tat paroksameva pararanimittatvāt anumānavat ityuktam. tesāmapi catat samvyavahārata eva tatpratyakşam, na paramárthatah. kasmāt? acetanatvāt,
ghatavai, ityuktam. 22. (a) Laghiyastraya, 3.
pratyakşam visadam jñānam mukhyasamvyavahāratah/
parokşam sesavijñānam pramāna ili samgrahaḥ/ (b) Laghiyastraya vivrttikärikā, 4.
tatra sāṁvyavahārikamindriyanindriyapratyaksam. 23. Aptamimamsa, 105.
syādvādakevalajñāne, sarvatattvaprakāśane/
bhedaḥ sāksādasāksācca, hyavast vanyatamam bhavet// 24. Substance is without attributes and is inexpressible. It is
beyond the reach of our speech and intellect. Intellect points towards substance, but can't comprehend it fully well. It is a subject of experience without distinctioin. Attributes are