________________
Appendices
157
(iii) dilfhasūhammavain-inference by a known common charac
teristic
Sesavam is fivefold
(i) by effect, (ii) by cause, (iii) by attribute, (iv). by a part of body, (v) by support.
Disthasahammavam is twofold
(i) sãmannaditthain--known in general, (ii) visesadittham-known in particular.
Visesaditthain is threefold(i) aiyakālagahanam-comprehension of the object of the past
time, (ii) vattamanakalagahanam-comprehension of the object of the
present time, (iii) anāgayakālagahanai-comprehension of the object of the
future time,
Ovamuna is twofold
(i) sahammovanita-achieved through similarity. (ii) vehamımovanita--achieved through dissimilarity.
Agama is twofold
(i) loiya-mundane. (ii) loyottara-supramundane.
Dainsana guna pamāna is fourfold
(i) cakkhuguna pamana-standard of attribute of eye-intuition, (ii) acakkhuguna pamana-standard of attribute of non-eye
intuition, (iii) ohiguņa pamāņa-standard of attribute of clairvoyance
intuition. (iv) kevalaguna pamäng-standard of attribute of omniscient
intuition.
Càrittaguna pamāṇa is fivefold
(i) samaiya (ii) chedovatthāvaniya (iii) pariharavisuddhi
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
