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in the humanities or scienceH.philosophy lacks the agreed methods of science that enables consensusH" (In Carel and Gamez, ed; 2007; 154). I would add that prior commitments to different religious traditions and different scriptures on the part of Indian philosophers might be one of the reasons for the absence of ontological consensus though the very same factors probably are sufficient to generate an agreement on some kind of moral universality.
References. K.K. Dixit: ((English Translation); Second Edition: 2000 L.D. Series 241: Pandit Sukhlalji's Commentary on Tattv?rthas?tra of Vācaka Umāsvāti. Ahmedabad; L.D Institute of Indology.
Havi Carel & David Gamez; What Philosophy is;(First South Asia Edition;2007) London; Viva-Continuum Edition
Shah, Nagin, (Ed), (2002); Hemacandra's Pramāmamīmāmsā. A Critique of Organ of Knowledge;A Work on Jaina Logic; Ahmedabad; Gujarat Vidyapith) Shah Nagin(2006); Pramāmamimāmsā. [Kalikālasarvajña Shri Hemcandrācāryavirachita Jaina Tarkaśāstrano mahāna grantha);
(Gujarati Translation) Palitana- Ahmedabad- Mumsbai; Shri 108, Jaina Tirthadarshana Trust.
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