________________
21. III-43.
22. Vide, for example, G.C.Nayak, "Samkara's Formulation of Vedanta," in
(Ed.) R. Balasubramanian and Sibajiban Bhattacharyya, Perspectives
of Samkara, 1989, pp. 11-23. 23. The Humanist Vision, The Humanist Philosophical Circle, Bhubaneswar,
1981.
24. Cf. S.N.Dasgupta, Indian Idealism, Cambridge University Press, 1962,
p. 163. 25. Cf. S. Radhakrishnaan, History of Philosophy Eastern and Western, Vol.
II, George Allen and Unwin Ltd., 1967, p. 447-8. 26.. P.70. 27. P. 120.
28. Vedanta: Concepts and Application, Calcutta, The Ramakrishna Mis
sion Institute of Culture, 1997, p. 11. 29. S.K.Chakraborty, Ethics in Management, New Delhi, Oxford University
Press, 1995, p. 21. 30. The Complete Works of Swami Vivekananda, Vol. I, pp.14-5. Religion,
according to Vivekananda, is the science that learns the transcendental of nature through the transcendental of man.
31. The New York Times Magazine, 26.9.1982, p. 87.
32. The Turning Point, p. 95. 33. The Complete Works of Swami Vivekananda, Vol. I, p. 38. 34. The Complete Works of Swami Vivekananda, Vol. I, p. 44. 35. Delhi, Motilal Banarsidass Publishes Private Limited, 2003. 36. Hiriyanna, Outlines of Indian Philosophy, p. 178 n and Wittgenstein,
op. cit., Sec. 124.
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