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13. B.P. 66 yuktasya sarvada bhanam, chinatasahakrtah vyaparah. Visvanath from his Karikavali; NSM, see note above; also discussed by E A Solomon in her article, "The Problem of Omniscience (Sarvajñatva)', Adyar Library Bulletin, p. 74 n2; Phillips is discussed in Siderits (op cit), and note 64 above; cf. C D Bijalwan, op cit. p 124
Nyayasara (Encyclopedia of Indian Philosophies, vol II NyayaVaisesika and vol VI Navya-Nyaya metaphysics and epistemology; Halbfass, Bijalwan, and other references to later Nyaya writers in Notes above).
14.
Nyayamañjari, detailed attention to the question of yogic perception and omniscience, pp. 95 ff. (Yogajapratyaksa) and again in Part II under apavarga and atmapariksa. This is developed further in Bhasa-Parichheda and Siddhanta-muktavali under Pratyaksa and samanya-samyuktasannikarsa. (See Note 17 below); Cf. N S Junankar's pessimism, Gautama: The Nyaya Philosophy (Delhi: Motilal Banarsdidass, 1978). p 553, and passim; even the undermining of Nyaya and Dharmasastra conceptions of Dharma in the Indian Constitution - P V Kane notwithstanding.
15.
Stephen Phillips, 'Counter Matilal's Bias: The Philosophically Respectable in Indian Spiritual Thought', Studies in Humanities and Social Sciences, III no 2 1996, pp. 173-183 (edited by Arindam Chakrabarti in honour of Bimal K Matilal.), p. 178, p. 175.
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