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JAINISM Mexi
vision. Within the brief compass of these lectures, it was not possible to distinguish in detail, nor to point out all the numerous nonessentials. But the following tests may be used by any one who desires to guide himself practically in discriminating between the permanent and the transitory elements in any religion. Is it ancient, to be found in the ancient scriptures? Has it the authority of the Founder of the religion, or of the sages to whom the formulation of the particular religion is due? Is it universal, found under some form in all religions? As regards spiritual truths, any one of these tests is sufficient. As to smaller matters, matters of rites and ceremonies, observances and customs, the use or disuse of any particular practice, we may ask as to each: Is it laid down or recommended in the ancient scriptures, by the Founder or his immediate disciples? Can its usefulness be explained or verified by those in whom occult training has developed the inner faculties which make the invisible world a region they know by their own experience? If a custom be of modern growth, with only a century, or two or three
