Sacred Literature of Jains

SR No.: 006969
Original Sutra Author: N/A
Author: Ganeshchandra Lalwani, Satyaranjan Banerjee
Publisher: Jain Bhawan
Publication Year: 1999
Total Pages: 250
Language: English
Classification: Book_English
File Size: 22 MB

Page 99

SACRED LITERATURE OF THE JAINS
91
ggam) 466 samsārasăgaram iņam, jaha ya nibaṁdhaṁti augaṁsuraganesu, jaha ya anubhavarti suraganavimāņasokkhāni ánovamāņi (omitted in A) tau ya kålaṁtaracuyāņam ihe 'va naralogam ägayānań, du-vaü (vapu BC)vanna-rūva- jāti-kula-jamma-ārogga-buddhi-meha (omitted in A) - visesa 467 mittajana. (jiņa A) sayaņa468 dhanna (dhamma A)-dhaņa (omitted in A) vibhava469 samiddh (ddha A) sārasamudayavisesa bahuvihakamabhogubbhavana (°gabbhavă BC) sokkhāna, suhavivāguttamesu470 aņuvaraya (anao A) paramparāņubaddha asubhāņaṁ subhāņu (BC, A omits) ceva kammaņa bhäsiya bahuviha (v. omitted in A) vivägā vivägasuyammi bhagavaya jiņavareņa sasvegakāraṇatthā,471 anne (annā A) vi ya evamaiyā (ādiyā BC) bahuviha vittharenam atthā (attha A) parūvaņaya āghavijjaħti (jjai BC).
XII. The twelfth angam, ditļhivāa, drstivada, presentation of the (different) views.472 This title (342] corresponds to our information in reference to the contents of this text now no longer extant; and we conjectured on page 248 that the character of its contents was the causa moyens of its loss. On page 242 we saw that in all probability the ditthivaa is not further mentioned, even in the angas with the exception of angas 4.478 This remark holds good merely of the name ditthiyāa and not of the so-called 14 puvvas, which, according to the presentation of the subject in anga 4, form a principal part of the ditth. Tradition indeed appears to regard the puvvas as identical with the ditth. The 14 puvvas are mentioned both in anga 10 (the redaction of which, as we have seen, p. 327 foll., is of secondary origin), where their division into pāhudas is alluded to (see p. 333), and frequently in angas 6 and 8; and in fact in a very peculiar way. The detailed discussion, according to name and contents, of the 14 puyvas in anga 4 and Nandi and in the later tradition, cites the
466 BC, anaiyaṁ anavadayam A ; anādikan, anavavargam anamtam. 467 medhävisesa ākhyāyata iti yogah. 468 svajanaḥ pit pitvyādi”. 469 dhannadhāna C ; ovibhavam B; dhanadhânyarūpo yo vibhavaḥ lakşmiḥ. 470, go 4° BC; subhavipaka uttamo yeşāṁ te subhavipākottamās teşu, jiveşu iti
gamyate, in ce 'yam şasthyarthe saptami; te subhavipakadhyayana vacyānārn sādhunāṁ ayuşkādiviseşah subhavipäk-adhyayanesu ākhyāyamta iti prakytań, atha pratyekam śrutaskandhayor abhidheye puno (guna ?) pāpavipäkarupe pratipădya tayor eva yaugapadyena te āha : anuparata acinnā ye paramparānuba (in)
dhāh, ke ? vipākā iti yogah. 471 samvegahetavo bhāvāh, cf. Leumann, Aup. Glossary under samvāyaṇa. 472 dıştayo darśanāni, vadanam vādaḥ, dysfināí vādo disfināṁ vā pāto yatra. 473 Leumann cites anga 5,20,8 for the duvālasamga ganipidaga, or āyāro jāva ditthivão.
likewise bārasamig in anga 8,4,1. The first passage is based in the last instance on anga 4.