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SACRED LITERATURE OF THE JAINS
gassa ya ganipidagassa pallavagge samaņugāijjai):09 thanagasayassa210 barasavihavittharassa211 suyanāņassa jagajivahi yassa212 bhagavato samāseņam samāyāre213 ähijjai ; tattha ya nāņāvihappagärä jiväjiva ya vanniya214 vittharenań, avare vi ya bahuviha visesa naraya-tiriya215 maņuyasuragaņānaṁ āhār'-ussāśa-lesa-äväsa-saḥkhā-āyaya-ppamāņa-uvavāya-cayaņa.ogahān'-ohi 2 16 veyaņāvināņa-uvaoga217 joga-iņdiya-kasāya218* vivihā ya jivajoni vikkhambh-ussehapari-rayappamāņaṁ vidhivisesā219 ya, Mardarādiņam mahidharāņań, kulagara-titthagara-ganaharāņam samatta Bharahāhivāņam230 cakkiņa ceva cakkahara-halaharāņa ya, visūņa221 ya niggama:23 sam ie, ete anne ya evam-ãi ettha223 vitthareņa atthā samāsejjaħti 224
The commentary is by Abhayadeva.
V. The fifth angam, viyäha or vivāha (or opannatti225) with the epithet bhagavati, and lastly also [295] merely bhagavati (Hem v. . 243) ; in 41 sayas, Sataa26, of which some are divided into sub-divisions of the same name227, and both into uddesagas. The number of the latter cannot be discovered from the MSS. themselves, because the latter books (33-41) contain for the most part nothing but stereotyped descriptions, in reproducing which the greatest freedom has been taken.
209 pallava avayavās, tatparimānam samanugiyate pratipadyate. 210 N is much better : samavāe nan egāi-egūt tariya thanasaya-vivaddhiyānam bhāvānam
puruvaņā, āghavijjati : duvalasamgassa ga' gassa pallavagge samasījjai, N omits all the following. As the words duvā gaijjai interrupt in anga 4 the connection,
I have enclosed them in brackets. 211 barassa A. 212 jiviyassa hi A. 213 yāri A. 214 viniyā A ; varnitāḥ. 215 naragatariya A. 216 uggāhinoyahi A ; avagāhanā, avadhi. 217 uvaüga A. B. C. 218*kasāyā A. B. C. ; prathamā...lopa”.- So upanga 1,163 presents Arana-Accuya
tinni ya (see p. 88, note 6 of my ed. of the text).-L. 219 viddhasesa A. 220 samasta Bharatadhipāņām. 221 varşāņāṁ Bharatādikşetränāń. 222 °gamā ya BC. 223 adi 'ttha A. 224 So A, samāhijjasti BC samāśriyante athava, samasyante. 225 Accord. to Abhayadeva and Malayagiri (Schol. on up. 4) vyakhyaprajnapti (cf.
Hem. Schol. p. 319): or vivāhao or vivādhao (cf. Wilson Sel. W. 1,281), s, Bhagav. 1, 371-72 See ibid. p. 368n, and below on upangas 5 foll., in reference to the name
prajñapti and the conclusions to be derived therefrom. 226 The reason for the name is as yet involved in obscurity. 227 avant arasaya in Vidhiprapa.