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SACRED LITERATURE OF THE JAINS
these are the names of four angas (7-10), references to a fifth (11), and the name of the fourth chedasūtra ; the other four names have in our Siddhānta no place whatever (asmākam apratitāḥ, Abh. fol. 285a).
At the head stand the kammavivāgadasāu ; by this name the eleventh anga is meant -- vivāgasue, vipākaśrutam ; it contains, however, not merely 10 but 20 ajjah. ; and the names adduced here as being those of the ten ajjh, are found only in part in anga 11. Two of them, at least, are exactly the same (1,4) and three partly so (6-8); so that we cannot gainsay that there is some connection 131 between these dasāu and anga 11. The names of the ten ajjah. here are : Miyāputte182, Guttase183, aṁde134, Sagade 'ti ā vare135 mahaņe, Naṁdisene136 ya, Sorie137 ya, Udurbare sahassuddae āmalae138 kumāre Lecai 'ti ya. It is well to be noted that in anga 4 ( $ 43) too a text entitled kammavivāya is mentioned, [271) though 43 ajjh. are ascribed to it ; and in the Kalpasūtra Jinacar. (8 147) 55 ajjh. are attribued to the pāvaphalavivāyāim alone : this was a subject which invited repeated working over !
: The titles of angas 7-9 appear as dasāu 2-4 ; and complete agreement exists in reference to the uvāsagadasāu (anga 7), even as regards the names of the ten ajjhayanas. The eighth and ninth anga, the amtagadadasāu and the aṇuttarovavatiyadasāu have here however only ten ajjh. alloted them, whereas in the Siddhānta they have 93 or 33. The names of the ten ajjh. are for amtagadad: Nami Mayaṁge Somile Rama
131 mahanak khatte sattatāre pam tam: abhitiaiyā ņam satta nakkhattă puvvadariya
pam tań : abhii, savane, dhanitthā, sattabhisayā, uttarabhaddavayā, revati : assiniyādi ya namn satta nakkhattā dahiņadariyā pan, tam : assini, bharani, kattiyā, rohini, magasira, adda, punavvasa ; pussāti vā nan satta nakkhattā avaradāriyā pam, tam, pusse, asilesā, mahā, puvvāphagguni, uttaraphagguni, hattho, citta; sātiyādiyā nam satta nakkhattā uttaradāriyā pam, tam : sāti, visāhā, anurāhā, jetthā, mula, puvvā āsādhā, uttarā āsādhā, cf. Naks. 2,377n, Ind. Stud. 10,304, and see
my comments on anga 4, 7. 132 Abh. identifies them directly with the first śrutaskandha of the eleventh anga and
represents the names and the contents of the single 10 adhy. as being all in harmony
with the contents of the 10 adhy. found there. 133 Mțgā, wife of Vijaya, king of the city Mļgagrāma. 134 gās trāsitavān iti Gotrāso...idam eva co'jjhitaka nämna Vipakaśrute ujjhitakam
ucyate. 135 cf. anga 6,1,3.... kukkuțādyanekavidhāṁdakabhaidavyavahārino...; Vipakaśrute că
'bhaggasena iti 'dam adhyayanam ucyate. 136 sakatam iti ca' parañ. 137 Vipākaśrute ca Nardivardhanaḥ śruyate. 138 Saurika.