Sacred Literature of Jains

SR No.: 006969
Original Sutra Author: N/A
Author: Ganeshchandra Lalwani, Satyaranjan Banerjee
Publisher: Jain Bhawan
Publication Year: 1999
Total Pages: 250
Language: English
Classification: Book_English
File Size: 22 MB

Page 108

100
SACRED LITERATURE OF THE JAINS
to $ 18) and 10 cūliya v. ; 60 padalak şah, 6 millions.-Citation as above.
5. nāņappavāyam, 497 jñānapravādam ; 12 vastus ; ekā padakoți ekapadona (Abh., padenai 'kena nyünă schol. on N), i. e., 9,999,999(!) Malayagiri on N has, according to Leumann, 10,000,006.
6. saccappavayam, satyapravādam :498 2 vastus, eka padakoți șadbhir adhika, 10,000,006(!) 060 Malay., according to Leumann.
7. āyappavāyam atmapravādam ;499 16 vastus (also according to $ 16) ; 26 padakotayah 260 millions. Leumann says that a passage, which caused the second schism, is found in the schol, on anga 3,7 (see above, p. 275). Uttarajjh. 3,9, Āvasy. 8,65.
[356] 8. kammappavāyam, karamapravādam500 ; 30 vastus ; eka padakoti 80 padasahasrani, 10,080,000(!). A passage from this, which caused the Abaddhià or Gotthāmāhila to inaugurate the seventh schism is found in the extract just quoted, and in Haribhadra on Āvasy., 8,89, where he remarks : atthame kammappavāyapuvve kammam parūvisti upon the following passage of the text : Gotthāmāhila navamatthamesu pucchā ya Vimjhassa.
9. paccakkhānappaväyam 501, pratyākhyānapravādam ; 20 vastus (also in $ 20) ; 84 padalaksāḥ, 8,400,000. For this pūrvam we have quite a number of references. The above cited passage of Āvasy. 8,89-91 and Haribhadra's scholion seem to prove that the Abaddhia stood in some relation to the ninth pūrva.502 The statement is frequently made that the kalpasūtram, which forms the eighth adhyayanam of the daśa
prāyatas tad eva nä 'sti 'ty evam pravadati 'ti, 'Abh. The syâdvada, which the Brahmins consider to be a distinguishing mark of the Jains, comes here for once
into prominence. 497 matijñānādibhedabhinnam saprapamcaí vadati 'ti Schol. on N; matijñānādipanca
kasya bhedas ya prar upanā Abh. 498 satyam samyamo vacanam ca, tat prakarsena vadati, Schol. on N; tad yatra
sabhedam apratipaksam ca varnyate Abh. 499 at mānam jivam anekadha nayamat abhedena yat pravadati, Schol. on N. 500 karma iñanavaraniyādikam astaprakāram, tatprakarsena prakytisthity-anu
bhāga-pradeśādi bhir bhedaih saprapańcan vadati. Schol. on N... ..bhedair anyais
co 'ttarottar abhedair yatra varnyate, Abh. 501 tatra sarvaprat yakhyānasvarūpam varnyate, Abh, in the Schol. on N merely; atrā
'pi padaikadese padasamudayopacärät. 502 The text reads puţtho jahā abaddho / kañcuinam kamcuo samunnei l'evañ putthanh
abaddhañ / jivo kamman samanneil/90/1 paccakkhānam seam/aparimanena hoi kāyavvař/jesin tu parimänam / tam dathum (dutthañ BH) asasă. hoi (1911) Haribh, has: pratyakhyānañ śreyah aparimănena kālāvadhin vihāya kartavvam-jam tassa avasesam navamapuvvassa taħ samimat tam ; tato so abhinivesena Pusamittasayāsam ceva gamt una bhanai - Pusamitta's name is elsewhere brought into connection with the fourth schism. See schol. on up 1, below p. 381. This name occurs frequently in the legends of the Brahmins and Buddhists.