Prakrit Verses in Sanskrit Works on Poetics Part 02

SR No.: 006960
Original Sutra Author: N/A
Author: V M Kulkarni
Publisher: B L Institute of Indology
Publication Year: 1990
Total Pages: 768
Language: English
Classification: Book_English
File Size: 12 MB

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Prakrit Verses in Sanskrit Works on Poetics Kuvalayānanda (p. 161) would call this figure as Pūrvarūpa. 112. Sobhakara cites ths gatha as an example of the figure Tantram, newly added
by him. He defines it as : नानाफलप्रयुक्त: प्रयत्नस्तन्त्रम् । He comments on the găthă as follows : अत्र प्राकारभेदनेन विरोधो मार्गवैषम्यं च निवारिते ।
113. Sobhakara cites this gatha as an example of the figure Tantram.
The beloved wife says : "The sight of my dear husband will delight my eyes, give happiness and contentment to my heart, and shower my limbs with nectar." Sobhakara rightly comments on the gatha : अत्र. . वल्लभदर्शनाद्
विलोचनादिभिरविषयस्यानन्दादेर्युगपदुत्पत्ति: । - पृ. १४९. 114. This gatha is already dealt with; vide $P S. No. (79.57) supra.
Sobhākara cites this gāthā as an example of the figure Tantra. He comments on it thus : अत्र 'ऋजुविलोकन' प्रयत्नस्य प्रियसम्यग्दर्शनमुग्धतावधारणे युगपत् तुल्यतया भवत इति नानाफलत्वम् ।
115. Sobhākara cites this gāthā as an example of the figure Tantra. He comments
on it thus :
अत्र नखक्षतादिप्रयत्नस्य रोष-रते युगपत् तुल्यतया भवत इति नानाफलत्वम् । 116. Sobhakara cites this gatha as an example of the figure Vikalpah, newly added
by him. He defines the figure as follows : विरुद्धयोस्तुल्यत्वे पाक्षिकत्वं विकल्प: । - पृ. १५१. After citing the găthả by way of example, he thus comments on it : 37
मदनसंतापस्योभयथा निवृत्तिर्मृत्यु-प्रियसङ्गमयोस्तुल्यत्वेन तुल्यबलयोर्विरुद्धत्वाद् विकल्प: । -- पृ. १५२. 117. Sobhakara cites this gatha as an example of the figure Vikalpa. After citing
it he thus comments on it: अत्र भोगमोक्षयोरुद्धरकन्धरत्वेनावश्याभ्यर्थनीयत्वेन परस्परविरुद्धार्थत्वात् एकतरावलम्बनम् उपदिष्टम् । अत्र च कार्यविषयो वास्तवो विकल्पो विच्छित्तिविशेषेणोपनिबद्ध इत्यलङ्कार : । - पृ. १५३.
118. Sobhākara cites this gāthā as an example of the figure Samuccayaḥ. After citing
it he, by way of explaining how this gātha contains the figure, remarks: अत्र वल्लभदर्शनात्कारणाद् उत्पन्नयोर्विमलत्वरक्तत्वयोगुणयो: श्लेषाध्यवसायानुप्राणित: समुचय: । -पृ. १५३.