Prakrit Verses in Sanskrit Works on Poetics Part 02

SR No.: 006960
Original Sutra Author: N/A
Author: V M Kulkarni
Publisher: B L Institute of Indology
Publication Year: 1990
Total Pages: 768
Language: English
Classification: Book_English
File Size: 12 MB

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Prakrit Verses in Sanskrit Works on Poetics
in love with him simply because of the description given by someone / some others about his 'extra-ordinarily handsome form and good qualities." fa377aft (facut?) you simply boast (that you have seen him); but really you have never seen him. For had you really seen him, your limbs would not have continued to be normal or healthy as before. Hemacandra describes two kinds of Anumāna. In one type we have TRURITEZefydfa:' and in the other, '31 COURITEZI fa:'. The above illustration is cited to illustrate '371974- Ezucia.' Alaskāra-Ratnakara (p. 134) comments on it as follows : अत्र नायकदर्शनाख्यस्य कारणस्य तत्कार्यशरीरास्वास्थ्यविरुद्धस्वास्थ्योपलम्भेनाHatsapta: ---'
69.492. This gātha is already dealt with; vide KP S.No. (57.433) supra. It illustrates
the figure Parisaṁkhyā (Exclusion).
70.492. This gātha is already dealt with; vide ŚP S.No. (127.67) supra. Hemacandra
cites it as an example of Parisaṁkhyā. Other alamkārikas would regard it as an example of the figure Sāra (Climax).
71.492. This gāthā is already dealt with; vide DHV S.No. (36.13) supra.
Hemacandra cites it as an example of the figure Anumāna. Mammata and other alaskārikas regard it as an illustration of the figure Uttara (variety I).
72.492. GS(W).897 reads the text of this gāthā as follows:
i
JT JT TUTE H61317 ! 3719 REI (? ) art जइ तरह रंभिउं मह धीरं समुहागए तम्मि ।। यद् यद् भणथ सख्य आम करिष्यामि सर्वथा तत् तत् । यदि त्वरध्वं / शक्नुथ रोद्धं मे धैर्य संमुखागते तस्मिन् ।
Hemacandra rejects both the kinds of Uttara alamkara, accepted by other alamkārikas like Mammata. He brings them under the figure Anumāna.
73.492. This gatha is already dealt with; vide KP S.No. (63.435) supra. Mammata
(KP p. 753), cites this gātha as an example of 'Negreifcichret:riefe:'. In ufer sper there is higury; and in Fai doujo atuais there is 74c5. Sahiguri is aशब्दालंकार, and रूपक an अर्थालंकार. Both these figures are independent of each