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Lord Mahavira and His Teachings
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leg we believe and criticize the society and state for our miseries and troubles. Jainism believes that individual reform is golden path leading to social reform. Our individual passions and evils have their reflection on society. Hence ethical code asks us to examine, reform and morally uplift ourselves without waiting others for lead. If we are individually peaceful within, peace without is certain and sure. Consequently the five famous main vows of Ahimsa, truth, non-stealing, 'celebacy or restrained married life and limited possession together with seven others mould the life of Jaina household. The fifth view of non-possession or limited possession needs special attention. It encourages non-attachment to worldly things and promotes the growth of equitable social order by voluntarily limiting one's own possessions. It also avoids unnecessary hoarding which has become menace in the present capitalistic age. In a book named Atmanushasana, it is stated that masses of wealth cannot be accumulated by honest means of livelihood. Has anyone ever seen rivers flooded with pure water ? Lord Mahavira says that greed goes on increasing as we go on gaining. Hence Jainism expects its followers to control and check their daily needs and lead pure, honest life.
Thus Jaina ethic trains good dutiful and morally conscious citizens who can help in maintaining world peace. If ethical code is followed, the heavy work of a state is facilitated and crores of rupees can be saved for other welfare activities. Jainism asks us to subdue our passions and always act with mindfulness and caution. The negligence of these ethical rules results in individual and national crimes. Does it
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