Samavayangasuttam

SR No.: 006941
Original Sutra Author: N/A
Author: Ashok Kumar Singh
Publisher: B L Institute of Indology
Publication Year: 2012
Total Pages: 498
Language: English, Sanskrit
Classification: Book_English & agam_samvayang
File Size: 9 MB

Page 284

95
95. सुपासस्स णं अरहतो पंचाणउतिं गणा पंचाणउतिं गणहरा होत्था | जंबुद्दीवस्स दीवस्स चरिमंताओ चउद्दिसिं लवणसमुदं पंचाणउतिं पंचाणउतिं जोयणसहस्साइं ओगाहिता चत्तारि महापायाला' पण्णत्ता, तंजहा- वलयामुहे 2 केउ 'जयते ईसरे ।
Seer Supārsva had ninety-five groups and ninety five direct-disciples. Four great nether pots (mahāpātāla), pervading the Lavana Ocean ^, ninetyfive thousand yojana from four directions, from the extreme end of the continent of Jambūdvīpa, are expounded, namely, Submarine fire (vadavā- mukha) [in eastern direction], Ketuka ( in southern direction), Yuūpaka (in western direction) and īśvara (in northern direction).
लवणसमुद्दस्स 'उभओपासिं पि पंचाणउतिं पंचाणउतिं 'पदेसा उव्वेधुस्सेधपरिहाणीए 'पण्णत्ता । कुंथू णं अरहा पंचाणउतिं वाससहस्साइं परमाउयं पालयित्ता सिद्धे बुद्धे जाव प्पही । थेरे णं मोरियपुत्ते पंचाणउतिं वासाइं सव्वाउयं पालयित्ता सिद्धे 'बुद्धे जाव प्पहीणे ।
Both sides of Lavana Ocean are expounded to possess depth and height, at ninety-five places. Seer Kunthus, became liberated, enlightened up to annihilated [the entire miseries] after completing the life span of ninety-five thousand years.
1. पायालकलसा मु० ॥
2. केऊते खं० हे १ ला २ । केऊए मु० ॥
3. जुवते खं० विना । जूयए मु० ॥
4. पासं हे १ ला २ मु० ॥
5. पदेसा तोवहुस्सेह' खं० । पदेसा तोबहुस्सेह' हे १ ला २ । पदेसा तो । वधुस्सेह' जे० । पदेसाओ उब्बेहुस्सेह' मु० । “पञ्चनवतिः प्रदेशा उद्वेधोत्सेधपरिहाण्यां विषये प्रज्ञप्ताः" - अटी० ॥
6. पं० जे० ला १ विना । पण्णत्ते जे० ला १ । दृश्यतामुपरितनं टिप्पणम् ॥
7. बुद्धे नास्ति जे० हे १ ॥
8. बुद्धे नास्ति खं० हे १ ला २ ॥
Notes
A.
This aphorism refers to the depth at the centre of ocean Lavana from the shore of the ocean and height at the shore from centre of the ocean. The commentator has dealt this in detail. The area of central part of this ocean is ten thousand yojana. It is one thousand yojana deep. Towards the vedikā of