Soul Science Part 01

SR No.: 006928
Original Sutra Author: N/A
Author: Parsmal Agarwal
Publisher: Kundkund Gyanpith Indore
Publication Year: 2014
Total Pages: 220
Language: English
Classification: Book_English
File Size: 19 MB

Page 94

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Soul (Jiva) and non-soul (Ajiva)
Arasamarūvamagandham avvattam cedaņāguņamasaddam. Jāņa alingaggahaņam jīvamaạiddishasamțhāņam. ||49||| अरसमरूपमगंधमव्यक्तं चेतनागुणमशब्दम्। जानीहि अलिंगग्रहणं जीवमनिर्दिष्टसंस्थानम् ।।49॥ .
Know that Jiva (soul) is without taste, invisible, without odor, without sound, imperceptible [to sensory organs or instruments), without definite shape, realizable not by any mark or symbol, and characterized by the consciousness attribute (Cetanā). [49]
Annotation
After clarifying in Gāthā 47 the difference between the actual king and the king with his army, in Gāthā 48 Ācārya Kundakunda indicated the difference between the actual Jīva and Jiva as a combination of Jiva, Karma, emotions, mind, physical body, etc. Now he states that though taste, color, smell, touch, sound, etc., are associated with the physical body of a living being yet these cannot be considered as attributes of Jiva. A Jiva is different from the associated physical body. Here Ācārya highlights that the essential attribute of Jīva (soul) is its consciousness (Cetanā). The word 'Guņa' used in the stanza signifies that it is an attribute which is always present.
It may be noted that this stanza is so significant that it has also been included by Acārya Kundakunda in his Pravacansāra (as stanza-172), Niyamasāra (as stanza-46), Pancāstikāya (as stanza127), and Așțapāhuda (as stanza-64).
According to the Jain metaphysics, taste, color, smell, and touch, are specific attributes of matter (Pudgala). They are not found in any Jiva. Similarly, the sound consists of matter (Pudgala). It is not an attribute of a Jiva.
As a Jiva is a Dravya (substance), it is expected to cover some volume, i.e., it must have some shape and size. A Jiva may be of a size of an ant in this birth and in other birth it can have the shape and size of an elephant. (According to the Jain metaphysics, the size and shape of the soul of a living being is close to the size and shape of the associated physical body). This