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Soul Science: Samayasara by Jain Acarya Kundakunda
Udaya: Rise; Fruition of bonded Karma. Udaya of a specific bonded Karma means the Karma is mature to deliver its effect.
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Upayoga: The defining characteristic of soul is known as Upayoga, and it is of two kinds: perception (Darśana) and knowledge (Jñāna).
Upādāna: Substantive cause.
Upadhyāya: In a group of Jain saints, a learned saint recognized by the Acārya by assigning the additional duites of teaching/studying is known as Upadhyāya. Vedaniya Karma: Feeling producing Karma.
Vikalpa: Inclinataion towards any thought or thing; Contemplation; Exploration; Any mental activity; Feeling of attachment or aversion.
Vyavahāra Naya: Relative point of view.
Vyapya-Vyapaka Bhāva: According to the concept of Vyapya-Vyapaka Bhāva described by Acarya Amṛtacandra in the commentary of Gāthā 99, in an evolving entity and the evolved product there exists the same substance (Dravya). The Paryaya is called Vyapya and its holder (Dravya) is called Vyapaka.
Yoga: Physical, mental, and vocal activities; Vibrations of soul Pradeśa associated with physical, mental, and vocal activities; Plus.
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