Soul Science Part 01

SR No.: 006928
Original Sutra Author: N/A
Author: Parsmal Agarwal
Publisher: Kundkund Gyanpith Indore
Publication Year: 2014
Total Pages: 220
Language: English
Classification: Book_English
File Size: 19 MB

Page 185

Soul Science: Samayasara by Jain Acārya Kundakunda
Karta-Karma: Subject-object; Doer-deed.
Kartṛtva: Act of doing; Action; Deed.
Kaṣāya: A very common technical word of Jain philosophy to denote emotions, attachment, or any thought or feeling of liking or disliking any thing or living being; Soul soiling passions (anger, ego or pride, deceipt, and greed).
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Kāla Dravya: There are innumerable Kāla Dravya. One Kala Dravya is known as a Kālāņu. In the smallest possible cell (Pradeśa) of the Lokākāśa there exists one Kālāņu. Every moment whatever modification in Jiva or Pudgala or any other Dravya takes place, the Kālāņu present at that location become Nimitta. This aspect of becoming Nimitta in the transformation is a special attribute of Kāla Dravya.
Kāraka: In a sentence, the relationship of the verb with a noun or pronoun is characterized by Karaka in Samskṛta / Hindi grammar. Kāraka is very much similar to 'case' of English grammar. The use of six or eight Karaka can be seen in Samskṛtal Hindi grammar. The list of six Karaka is: (1) Kartā Kāraka (Nominative case), (2) Karma Karaka (Accusative case), (3) Karaṇa Kāraka (Instrumental case), (4) Sampradāna Kāraka (Dative case), (5) Apādāna Kāraka (Ablative case), and (6) Adhikarana Kāraka (Locative case). In the list of eight, in addition to these six, one has Sambandha Kāraka (Genitive case), and Sambodhana Kāraka (Vocative case) also.
KevalaJñāni: Kevali (see Kevali).
Kevali: Omniscient; Jina.
Khyāti: Fame; Highlighted; Identification.
Kilika: Name of a kind of bone joint.
MärgaṇāSthana: Subject of investigation or analysis of living beings, e.g., analysis on the basis of number of senses, Gati, etc.
Mithyadṛşti: A living being with wrong belief.
Mithyatva: Wrong belief.
Moha: Moha includes delusion about Self and others, thought or inclination of attachment, liking or desiring, and thought or inclination of disliking or hatred or aversion.
Mohaniya Karma: Deluding Karma. It is of two types: (1) Belief deluding Karma (2) Conduct deluding Karma.
Mokṣa: Liberation from the worldly sufferings for ever.