________________
118
The Doer (Kartā) and the deed (Karma)
these arise due to the effect of the fruition of the bonded material Karma. Here one may think, 'It is very unfortunate that these Kārmika Pratyaya can create problems and a Jiva has to suffer.' To avoid such misconception, in Gāthā 111, Ācārya has clarified from the real point of view that a Jiva does not experience or realize any effect of Karma so bonded, i.e., a Jīva does not suffer. From the real point of view, neither a Jiva leads to bonding nor experiences any effect of bonding. (In this regard it may be useful to refer to the annotation related to Gāthā 83. There it has been discussed that a Jiva does not have Ekatva, Mamatva, Kartặtva, and Bhoktặtva relationship with Karma.)
The inclusion of the word 'if in Gāthā 111 is very meaningful. It suggests that the message of this Gātha is not to focus on the source of bonding but to convey a point that a soul does not experience any effect of bonded Karma.
As a summary, in Gāthā 112, Ācārya again writes that these 13 Pratyaya named as Guņasthāna are the doer of bonding and a Jiva is not the doer of bonding.
जह जीवस्स अणण्णुवओगो कोहो वि तह जदि अणण्णो। utakuitanta a4u|00#14IQUOT 1111311 एवमिह जो दु जीवो सो चेव दुणियमदो तहाऽजीवो। Berduet ctet qazlauch iTT 1111411 अह दे अण्णो कोहो अण्णुवओगप्पगो हवदि चेदा। JE SVET TE TRET Counchiurufat Stout (111511 Jaha jīvassa aņaņņuvaogo koho vi taha jadi aņaņņo. Jivassājīvassa ya evamaņaņņattamāvaņņam. ||113|| Evamiha jo du jīvo so ceva du niyamado tahājīvo. Ayameyatte doso paccayaņokammakammāņam. ||114||| Aha de aņņo koho annuvaogappago havadi cedā. Jaha koho taha paccaya kammam nokammamavi aņņam.||115|| यथा जीवस्यानन्य उपयोगः क्रोधोऽपि तथा यद्यनन्यः । Harusiar taupl/419741111311 एवमिह यस्तु जीवः स चैव तु नियमतस्तथाऽजीवः । 34 red cle: T44 1 4 fok 1111411
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