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filuminator of Jaina Tenets [ Lustre II X3. eriteerfuafu ATISATA-axia-afoz-a1f77-4ATUH-afturaca: 1 53. kşãyopaśamikasya jñānā'jñāna-darśana-dęşți-căritra-samyamāsam
yama-vīryādayah.
(Aph.) The varieties of ksāyopaśamika are knowledge, nescience, intuition, attitude, renunciation, partial renunciation, energy and the like. (LIII) 48. aptafu4tu Ar-fafan-ya-g: -37T*Ta-da-preffaufa-ete
लेश्या-गोत्र-प्रतिहतवीर्यत्व-छद्मस्थ-असिद्धत्वादयः। 54. audayikasya ajñāna-nidrā-sukha-duḥkha-asrava-veda-ayurgati-jāti
śarīra-leśyā-gotra-pratihatavīryatva-chadmastha-asiddhatvądayaḥ.
(Aph.) The varieties of audayika are the following : partial absence of knowledge, sleep, pleasure, pain, influx, sex, life-span, the form of existence, the condition of existence, body, aural colouration, high and low status, the obstruction of power, non-omniscience and the states of nonemancipation etc. (LIV)
इति जीवस्वरूपनिर्णयः ।
Here ends the Second Lustre, called the "Ascertainment of the Nature of Soul”, of the Jaina-siddhānta-dipikā, composed by Acārya Tulasī.
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