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Nlwninator of Jaina Tenets
[ Lastre IV
(Gloss) Taste, intensity, influence and fruition are synonyms. It (viz. intensity) is twofold (viz. strong and mild). That which is due to a strong passion is strong and that which is due to a mild passion is mild. Although the karman is a material entity, yet, as in the case of wholesome and unwholesome diet, there is no inherent impossibility in the soul's attainment of the proper fruits through it. There is no necessity of postulating God for the purpose. ११. बलसंचयः प्रदेशः।
दलसंचय:-कर्मपुद्गलानामियत्तावधारणम् । II. dalasaħcayaḥ pradeśaḥ.
dalasañcayah-karmapudgalānām iyattāvadhāraṇam.
(Aph.) Accumulation of (karmic) aggregates (or the identification of . thekarmic matter with the soul) is the (bondage of) karmic mass. (XI)
(Gloss) 'Accumulation of aggregates' means the determination of the quantum of karmic matter.
(Note) Thus it is said : 'Nature' determines the type, determination of time is "duration', taste is the 'intensity' and 'accumulation of (material) aggregates' is the (bondage of) karmic mass. १२. शुभं कर्म पुण्यम्। .... शुभं कर्म सातवेदनीयादि पुण्यमभिधीयते ।
उपचाराच्च यद-यन्निमित्तो भवति पुण्यबन्धः सोऽपि तत्तच्छन्दवाच्यः, ततश्च तन्नवविधम्, यथा संयमिनेऽन्नदानेन जायमानं शुभं कर्म अन्नपुण्यम्, एवं पान-लयन शयन-वस्त्र-मनो-वाक्-काय-नमस्कार पुण्यान्यपि
भावनीयानि । 12. febkam karma punyam.
sudharh karma sātavedanīyādi punyam abhidhiyate. upacārāc ca yadyannimitto bhavati punyabandhah, so'pi tattat-sabdavācyah, tataś ca tan navavidham, yathā samyamine annadanena Havamānam subham karma annapunyam, evam pana-layanalsayana-vastra-mano-vak-kaya-namaskara-punyany api bhavani
yāni. १लयनम्-आलयः। 1 layanam+älayah. २ शयनम्-पट्टादि। 2 sayanam-paffädi.
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