Jain Studies and Science

SR No.: 006923
Original Sutra Author: N/A
Author: Mahaveer Raj Gelada
Publisher: Jain Vishva Bharati
Publication Year: 2007
Total Pages: 272
Language: English
Classification: Book_English
File Size: 6 MB

Page 87

THEORY OF MATTEREALS AND JAIN PHILOSOPHY / 81
is incremental pattern in the multiples of two. This blueprint extends in the entire horizontal plane. This model, as depicted below, seems to be very much analogous to the magnetic field of lines emanating from a magnet. It seems that the contours of this pattern extend in the horizontal plane only. These directions are restricted in upward and downward directions as these areas lie outside the Triyak-lok. From the magnetic lines of forces it is clearly manifested that if we join the points of equal intensity or equal Bhaav (quality), we obtain a vertical line parallel to the side of the central cube. This, logically, must be Anudisha which follows the path of equal strength in the vertical plane.
In Acharang-Niryukti, directions are discussed in greater details and we find mention of four Vidishas, which are not curved but are assigned a straight line shape. These four Vidishas are like line segments without the incremental growth pattern.
Following picture about the description of directions thus emerges - (i) Four Mahadisha, namely North, East, South and West originate
from the eight-point centre in the horizontal plane. Together, they
represent two co-ordinates in the horizontal plane. (ii) Anudisha, the vertical dimension, adds the third co-ordinate to
complete the three-dimensional picture of the Triyak-lok. (iii) As the central area is not a singular point, but is an eight-point
cube, the four diagonals inside this cube may be considered as four
Vidishas as described in the Agamas. So far we have discussed the structure of directions in the Triyak-lok only. But, Bhagwați sutra states that the directions travel through the universe and run beyond it into the alok (void) as well. This raises an enigmatic question as to the utility of directions in the boundless void outside the cosmos? However, in the view of the author, it has been done with a purpose. If we look at the construction of the universe, we find it to be upright with a large base in the bottom. This preferred position can be justified only if the observer is situated outside the lok at some particular zero co-ordinate location.
This highly specialised description which was made available thousands of years back establishes that the Jain philosophy developed independently. Though a vivid reader may come across several trivial questions, a thorough, in-depth study is essential for clear solutions. Readers may find additional information on directions in the following chapter titled as 'Kaal'.