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2. The Quest for Truth
Truth is eternal. One who sees truth does not propound it, but explains it. Bhagvan Mahavira was not the propagator of truth, but one who explained it. With long years of penance he visualized the truth and described it within the limitations of language. He perceived that truth can be seen but cannot be expressed in its entirety. Explanations can be given of only one part of the truth. Knowledge is for one's own self and propagation of it is for others. Knowledge can be felt within self. Knowledge is apparent and visible by itself. The process of acquiring knowledge can be both acquired and innate. By itself, knowledge is neither approved nor disapproved. When acquiring knowledge it can be approved or dispapproved. Definitive knowledge is the valid one. The harmony of knowledge development, for the self and for others, direct and indirect, valid and invalid - these different aspects of knowledge has divided truth into many sections. Truth is truth. It is not one for me and different for another and yet what happens is that when I think that it is true may not be true for others. Whatever the other person thinks as true, may not be true for me. These different attitudes towards truth take a person towards untruth.
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