Sahrdayaloka Part 03

SR No.: 006910
Original Sutra Author: N/A
Author: Tapasvi Nandi
Publisher: L D Indology Ahmedabad
Publication Year: 2005
Total Pages: 676
Language: English
Classification: Book_English
File Size: 15 MB

Page 85

1260
SAHRDAYĀLOKA Again here Bhāmaha does not define the alamkāra but merely presents the full context and its effect, thereby suggesting that 'rati' the basic emotion and 'śrngāra' the resultant sentiment are but a matter of suggestion through the vibhāvā"dis. Here Lord Siva is the ālambana vibhāva for Pārvati and throwing away of the
the uddīpaka. Lajjā, avahitthā etc. are the accessories and sudden dazed expression and tremour-vepathu are the anubhāvas. As truely explained by Tatacarya (Edn. Tiravadi, '34, pp. 64, ibid) there is a clear reference to the Kumārasambhava incident. Tātācārya reads : "cchadma-maskariny atirohite'iti tv atra pāțhena bhāvyam.
"svarūpam āsthāya ca tām krta-smitaḥ, samālalambe vrsarāja-ketanah.” "tam vīksya vepathumatī sarasánga-yaştir niksepanāya padam uddhstam āvahanti mārgā’cala-vyatikarā” kuliteva sindhuḥ śailādhirājatanayā
na yayau, na tasthau." iti mahākave rasa-syandini sūktir atra granthakārasya hțdaye sthitā.
"Urjasvi? is again (Bhāmaha, III. 7) not defined, but as in case of the earlier appreciation of bhāva and rasa, here also a bhāva - "garva" suggesting a bhāvadhvani or even vīra-rasa later, is only illustrated by citing an incident. The context is that Karna took an aim at Arjuna by placing 'sarpástra' on his bow. The serpent left alive after khāndava-vana-burning also seeking revenge took his position on this arrow without being noticed by Karna. Lord Krisna saw all this and saved Arjuna and the aim with that special arrow failed. The serpant now appeared before Karna and requested him to take the aim with the same type of arrow i.e. 'sarpástra' again. Salya also advised Karņa to repeat the adventure. But Karna dismisses the serpent and the proposal to take a similar aim with the words." Does Karna take an aim, O Salya, for a second time ?' (No; go away!)