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1836
SAHĶDAYĀLOKA RS. (p. 287, III. 232b-237) - has svasya vā’nyasya vā vịttam vițena nipunoktinā. (232b) śaurya-saubhāgya-samstutyā vīra-śíngāra-sūcakam, buddhikalpitam ekā’ngam mukha-nirvahaņeritam. (233) varnyate... (234) bhaved ākāśabhāṣitam. (235) lāsyā'ngāni daśaitasmin samyojyānyatra tāni tu, geyapadam sthita-pāțhyam āsīnam puspagandhikā, (236) pracchedakas trigudham ca saindhavākhyam dvighādhakam uttamottamakam cā’nyad ukta-pratyuktameva ca. (237)
The B.P. (Ch. VIII) describes lāsyāngāni elaborately by defining each one of them. The RS. also accepts the same.
SD. (p. 435, VI. 227b-230) has - bhāṇaḥ syād dhūrta-carito nānā’vastāntarā"tmakaḥ. (227b) ekāňka eka evā'tra nipunaḥ pandito vitaḥ, range prakāśayet svena anubhūtam itareņa vā. (228) sambodhanokti-pratyukto kuryād ākāśa-bhāșitai). sūcayed vīra-śộngārau śaurya-saubhāgya-varṇanaiḥ. (229) tatretivșttam utpadyam vsttiḥ prāyeņa bhārati mukha-nirvahane sandhi lāsyā’ngāni daśā’pi ca. (230) Vithi is read in the NS. at (XVIII 112-126) : sarva-rasa-laksaņā”dhyā yuktā hy angais trayodaśabhiḥ, vīthi syād ekā’nkā, tathaika-hāryā dvihāryā vā. (112) adhamottama-madhyamābhir yuktā syāt prakrtibhih tisrbhih. uddháryakāvalagitā'va-spandita-nāly-asatpraläpāś ca. (113) vākkely atha prapanco mțdavā’dhibale chalam trigatam, vyāhāro gandaś ca trayodaśārgāny udāhstāny asyāḥ. (114) atha vīthi samproktā, lakṣaṇam eşām pravaksyāmi. (115a) padāni tvagatārthāni ye naraḥ punarādarāt, (115b) yojayanti padair anyais tad uddhātyakam ucyate. (116a)
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