Sahrdayaloka Part 03

SR No.: 006910
Original Sutra Author: N/A
Author: Tapasvi Nandi
Publisher: L D Indology Ahmedabad
Publication Year: 2005
Total Pages: 676
Language: English
Classification: Book_English
File Size: 15 MB

Page 601

1776
SAHDAYĀLOKA SD. (p. 375; VI. 98) reads it following the NS. -
“rati-harsotsavānām tu prārthanam prarthanā bhavet.” It adds in the vștti - (p. 376) : idam ca prārthanā”khyam angam. yammate nirvahane bhūtāvasaratvāt prasasti-nāmā'ngam nā'sti tanmatánuśārena uktam, anyathā pañca-sasthisamkhyatva-prasangāt.” (9) Akşipti - is read in the NS., DR., Śr. Pra., ND., BP., PR., NLRK., RS., & SD.
This is also termed "āksipta” in the NS., Aksepa in DR., & ND., utksipta in NLRK., and kşipti in the SD. - Śr. Pra. calls it “samkṣipti”
NS. (p. 50, XIX. 86b): "garbasyódbhedanam yat sā āksiptir .ity abhidhīyate.” The foot-note 2 has - "bh. - yat tu tam ākṣepam vidur budhāḥ.” DR. reads it as no. 12 (p. 44; I. 42b) : "garbha-bīja-samudbhedādākṣepaḥ parikīrtitaḥ.”
Avaloka observes : (p. 45) : etāni dvādaśa garbhángāni prāptyāśāpradarśakatvenopanibandhanīyāni. eşām ca madhye abhūtāharana-mārga-toțakaadhibalā”ksepāņām prādhānyam. itareşām yathā-sambhavam prayoga iti sā’ngo garbhasandhir uktah.”
Śr. Pra. (p. 517, Ch. XII) : “garbhasyódbhedanam yat tu samkṣiptir iti gīyate.” ND. calls it ‘ākṣepa’ and reads it at no 9. ND. (p. 155, I. 540) : "ākṣepo bīja-prakāśanam."
Vịtti reads · "prāptyāśā’vasthā-nibaddhasya bījasya mukha-kāryopāyasya prakāśanam prakarșeņa āvirbhāvanam āksepah.”
BP. (p. 211, line 8) also reads it at no. 12, like the DR. - "garbha-bījasamutksepād aksepah parikīrtitah.” This follows the DR.
PR. also reads it as no. 12, after BP. & DR. (p. 79) - "istárthópāyā’nusaranam āksepaḥ." Vịtti adds : eteşām madhye abhūtāharana-mārga-totakád hibalā”ksepāņām prādhānyam.” NLRK. (p. 76) calls it “utkşiptam”.
"bījódbhedanam utkşiptam." RS. (p. 228) also reads it at no. 12, after DR. and calls it 'āksepa' - (p. 228, III. 57a) : "garbha-bīja-samutkṣepam ākṣepam paricakṣate.”
SD. (p. 376, VI. 99) calls it ‘ksipti' and defines it as - "rahasyā’rthasya tad bhedaḥ kṣiptiḥ syāt...",