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“Daśa-rupaka-Vicāra"
1757 This is NS. (G.O.S.) as quoted above. ND. reads ‘vidhāna' at no. 11. (pp. 120; I. 45)
"vidhānam sukha-duḥkhā”ptiḥ." vrtti adds (pp. 120) : dvayoh sukha-duḥkhayoh ekatra anekatra vā pātre
prāptih.”
This means attainment of happiness and unhappiness either with reference to the same character or with reference to many.
"eka-pătre sukha-duhkhayoh prāptih” is illustrated from Mālatīmādhava - "yad vismaya-stimita.” etc.: "ity anena sā’nurāga-mālaty-avalokanān mādhavasya sukha-duhkhā”ptih.”
The other variety, viz. 'anekatra' is illustrated from the Tāpasa-vatsarāja; - "drstim prema-bharā"lasām"... etc. - ND. observes (pp. 121) · atraca vāsavadattāyāh pravāsā bhyupagamăd duhkham vatsarājasya ca a-vidita-pravāsavịttāntasya sukham."
BP. It reads “paribhāva” (= paribhāvanā) ahead of vidhāna which is defined as - (pp. 208; line 16) -
"vidhānam sukha-duḥkhakrt.” This is DR., as quoted above. PR. (pp. 78) -
"bīja-sukha-duhkha-hetur vidhānam.” NLRK. (pp. 61, Kā. 78) -
"sukha-duhkha-krto yórthas
tad vidhānam..." - This is NS. (G.O.S.) It quotes NS. (Chow. XXI. 68) as - (pp. 62)
"sukha-duhkhā’nvito yórthas tad vidhānam iti smstam." RS. (III. 36; pp. 219) -
“sukha-duḥkha-karam yar tad vidhānam budhā viduḥ.” SD. (VI. 85b; pp. 364) -
"sukha-duhkha-krto yórthas
tad-vidhānam iti smộtam.” This is NS. (G.O.S.)
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