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1680
SAHRDAYĀLOKA svasyopanāyakādīnām vrttāntas tad vad ucyate, sobhāyai vedikādīnām yathā puspā’kșatādayaḥ, tathā'tra varnanādis tu prabandhe prakarer bhavet, āgantukena bhāvena yad-abhivyaktikāraṇam. vastuno bhāvy avasthasya patākāsthānakam tu tat.” tat patakā-prakaryāder bhāvy avasthasya vastunaḥ sūcanópāyam evā”huḥ patākā-sthānakam budhāḥ. atītā’nāgate kārye kathyete yatra vastunā. anyā’padeśa-vyājena
patākā-sthānakam tu tat. Four - fold patākāsthānaka-s are explained after this. After this artha-prakrtis, and avasthā-s are discussed and this is followed by sandhi-s and arthópaksepaka-s. The sandhi-s are explained (Ch. 7, pp. 207, G.O.S., pp. 300, 301, Agrawal) as -
"avasthā-pañcakam hy etad artha-prakstibhis saha, nibandhanīyam kavibhir yathaivā’nyonya-samanvitam. tad anvaya-vaśād artha-prakļtīnām yathākramam, ekaikasya bhavet sandhir ekaika iti nirnayah.”
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