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SAHĶDAYĀLOKA evam kāvye anya-śābda-pratīter vilaksaņā, tām ca pramukhe upāyatayā apeksamānā.
tasmād anutthānopahataḥ pūrva-paksaḥ. rāmā"di-caritam tu na sarvasya hrdaya-samvādíti mahat sahasam. citra-vāsanā-viśistatvāc cetasah. yad aha-tāsām anāditvam āśiso nityarvāt. jāti-deśa-kāla-vyavahitānām apy ānantaryam smrtisamskārayor eka-rūpatvāt. tena pratītis tāvad rasasya siddhā. sa ca rasanārūpā spratitir utpadyate. vācya-vācakayos tatra abhidhā”di-vivikto vyañjanā”tmā dhvananavyāpāra eva. bhogikarana-vyāpāraś ca kāvyasya rasa-visayo dhvananā”tmaiva, nányat kiñcit. bhāvakatvam api samucita-gunálamkāra-parigrahā”tmakam asmābhir eva vitatya vakşyate. kim etad apūrvam ? Do kavyam ca rasān prati bhāvakam iti yad ucyate, tatra bhavataiva bhāvanād
patti-paksa eva pratyujjivitah. na ca kavya-sabdanam bhāvakatvam., arthāparijnane tad abhāvāt. na ca kevalānām arthānām, śabdántareņárpyamāṇatve tad ayogāt. dyayos tu bhāvakatvam asmābhir evoktam. "yatrárthah sabdo vā tam artham vyankta" ity atra. tasmad vyañjakarvā"dikayā itikartavyatayā kāvyam bhāvakam, rasan bhāvayati, iti tryamśāyām api bhāvanāyām karanāmse dhvananam eva nipatati, bhogopi na kāvya-sabdena kriyate, api tu ghana-mohándhya-samkațatānivrtti-dvāreņa āsvādanáparanāmni alaukika druti-vistara-vikāsā”tmni bhoge kartavye lokóttare dhvanana-vyāpāra eva mūrdhábhisiktah. taccédam bhoga krttvam rasasya dhvananīyatve siddhe daiva-siddham. rasyamănatódita-camatkāránatiriktarvāt bhogasya iti. ** satrvā"dīnām cángāngi-bhāva-vaicitryasyā”nantyād drutyā"ditvena āsvādaganana na yuktā.
parabrahmā"svāda -sa-brahma-cāritvam cāsty asya rasā"svādasya. vyutpādanam ca sasana-pratipādanābhyām śāstrétihāsa-krtābhyām vilaksanam. yathā rāmas tátháhamity upamānáti-riktām rasā”svādópāya-sva-pratibhā-vijrmbhā-rūpām vyutpattim ante karotíti kam upālabhāmahe ?
tasmāt sthitam etat-abhivyajyante rasāḥ pratītyaiva ca rasyanta iti. ta pradhānatayā bhavatvanyathā vā. pradhānatve dhvaniḥ, anyathā rasā”dy alamkārā).”
od may be noted that Abhinavagupta looks sober when we read his remarks on Bhatta Nāyaka in the A.bh. But when we go through the above passege in Locana, we feel that Abhinavagupta has taken a sterner look at Bhatta Näyaka and is more vocal, forthright and acid in denouncing the latter's bhāvakarva, bhogikarana, and sādhārapīkarana and suggesting that all this is not even a step further beyond
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hivyaktih
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