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"Concept of Rasa" as seen in Anandavardhana and...
1471
After describing the sātrvika alamkāras-s for nāyikā, RS. deals with same with reference to a nāyaka also. They are enumerated as : (RS. I. 215, pp. 58, ibid).
“sobhā vilāso mādhuryam dhairyam gāmbhīryam eva ca, lalitaudārya-tejāmsi
sattva-bhedās tu pauruşāḥ.”Dhairya, gāmbhīrya, audārya, and teja were treated under nāyaka-nirūpaņa.
The rest are explained here. Śinga-bhūpāla has taken 'gāmbhīrya' and dhairya as citta-ja, and the six others are gātra-ja. (RS. I. 219, pp. 60)
"atra gambhīrya-dhairye dve cittaje gātrajāḥ pare, eke sādhāranān etān
menire citta-gātrayoh."-. For Bharata, Dhananjaya, Rāmacandra and Gunacandra, Sāgaranandin and Viśvanātha these are Sättvika-gunas of the nāyaka. Sāradātanaya takes these eight anubhāva-s going with males, as gātra-ārambha-anubhāva.
Vāg-ārambha anubhāvas of RS., are treated by Bharata as vācika-abhinaya : N.. S. XXII. 51, G. O. S.
"kāvya-vastușu nirdisto
dvādasábhinayā”tmikah.”The A.bh,on it reads as-kāvyavastusv iti daśa-rūpaka-bhedesu dvādaśarūpóbhinayā"tmako vācikábhinayasya bhāvah ity arthah."-. For Singa-bhūpāla, it is termed vāg-ārambha-anubhāva-This is twelve-fold such as (RS. I. 220, 221, pp. 60, ibid) :
"ālāpaś ca vilāpaś ca samllāpasca pralāpakaḥ, anulāpápalāpau ca sandeśaś cátideśakah; nirdeśaś cópadeśaś ca apadeśo vyapadeśakaḥ, evam dvādaśadhā proktā vāg-ārambhā vicakṣaṇaḥ."
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