________________
628
SAHRDAYĀLOKA
Meghadūta has - vi+Vañj at VS. 12; 29; & 55 (pūrva-megha.) and at 21 (uttaramedha).
Raghu. - I 10; IV. 68; V. 16; VI. 12; VII. 58; XI. 41; XIII. 12; XIV. 26; XVI. 23; XVII. 40; XIX. 30; XIX. 41.
Vi+Vañj seems to occur in the sense of 'to manifest. In the Abhi. śā. somewhere in act V and at VII. 8; VII. 17 we read vi+Vañj. Vahvan or 'dhvani' occurs at ķtusamhāra - V. 10 (prāvrd-varṇanam), V. 15 (prāvrd-varṇanam) & V. 21 (prāvrd-varṇanam) Kumāra sambhava - I. 56; VIII. 24; VIII. 71; XI. 36; 38; XIV. 27, 39, 45. Meghadūta (pūrva) VS. 42, 56 & (Uttara) VS. 3, 36. Raghuvamsa - II. 72; IV. 73; VI. 56, VII. 41, and XVI. 13. We will discuss some noteworthy occurences :
All the occurrences of vi+Vañj in the Kumāra. except at II. 11, are in the sense of 'to manifest', 'to display', 'to bring to light', etc. At II. 11, we have 'vyakta' and 'vyaktetara' having the philosophical connotation of 'the manifest' and the 'unmanifest'. But, Kumāra VII. 91 is more interesting. It reads as -
"tau sandhișu vyañjita-vrtti-bhedam
rasántaresu pratibaddha-rāgam, apaśyatām apsarasām muhūrtam
prayogam ādyam lalitángahāram.” Here, we have 'vyañjita' in the sense of 'manifested', 'revealed', 'suggested. There is also mentioning of (pañca) samdhis, vịttis and rasas. This suggests an advanced stage of literary and dramatic criticism.
In the Megha. (pūrva) V. 12, we have 'sneha-vyakti' i.e. suggestion or manifestation of love : “snehavyaktiś ciravirahajām”. Megha. 29 (purva) is very interesting and it reads as -
"venībhūta-pratanu-salilá-sāvatītasya sindhohpānducchāyā tataruhataru-bhramsibhirjīrņa-parṇaḥ, saubhāgyamte subhaga virahāvasthayā vyañjayanti kārśyam yena tyajati vidhinā sa tvayaivópapādyah.”
Jain Education Interational
For Personal & Private Use Only
www.jainelibrary.org